Tuesday, April 30, 2013

Homily for April 28, 2013



Homily for 5 Easter C

My sisters and brothers, in Christ we really are called to help build a new world! 

In our first reading, we get to watch the first Christians discovering that people normally viewed as unworthy are being given the gifts of the Holy Spirit.  These outcasts, unrighteous gentiles, are accepted first by Peter and then officially accepted by the Christian community in Jerusalem. 

Leading up to this Peter has been in the coastal area northwest of Jerusalem, an area where there are already believers of Jewish origin.  Further up the coast, in Caesarea Philippi, Cornelius (an officer in the Roman army, a Gentile) has seen a vision in which a messenger from God has told him to send for Peter.  As Peter has approached the town, he too has seen a vision.  At Cornelius’ house, he has told the assembled company (both Jews and Gentiles): “You ... know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone unclean; God shows no partiality.  Peter is later challenged as we heard today but his explanation is deeply compelling to the other believers. 

In our second reading John the Divine shares his vision of a recreated universe.  All that brings pain into the world has passed away and is replaced by a perfected world in which God will rule.  He has told of the destruction of the old city, Babylon (code name for the Empire of Rome) and of the old heaven and earth.  The ungodly have been driven off to punishment.  Now, only the godly occupy the new creation.  This is a vision of a perfected end of time which all Christians seek. 

In our gospel story, John the Evangelist articulates Jesus’ most fundamental identifier for an authentic disciple: love for one another.  Judaism required a person to love their neighbor as them self.  Jesus’ commandment is “new” because his self-offering is the model for his commandment.  Mutual love will show who truly follows Christ. 

It is important that we view all this in the reality of our Christian lives today.  God lays a gift of salvation before us that requires us to participate in the work of his Kingdom.  Today we heard some specific expectations of Jesus:  1) that we follow the Holy Spirit even when “undesirables” are being blessed; 2) to recognize that the Kingdom is about changing all we know of the universe around us into a more Divine place; 3) that to love one another without qualification is a hallmark of authenticity for Christians. 

It is a very idealistic and demanding calling.  None of us will live this calling perfectly; rather we are all called to strive toward the ideal.  It means that we all must rely on God’s forgiveness and Grace and guidance.  We all must avoid the temptation to bury our heads in the sand and ignore the calling.  We all must avoid the temptation of simply picking sides and entrenching ourselves.  In short, we are called to cooperate with the Holy Spirit in God’s plan! 

The “New Heaven and New Earth” that we heard about today is another image for the “Kingdom of God.”  Yet another image for the quest we are on is Paul’s “Mystical Body of Christ.”  What is most important is that we contribute to God’s project of building up the Kingdom (or body) as we are able. 

None of us can do everything.  None of us can change the world single handedly.  All of us can do something, all can work together, all can help build a lasting statement to faith, all can contribute to the transforming of a piece of this world.  My brothers and sisters let us not shy from doing our part. 

Monday, April 22, 2013

Homily for April 21, 2013

Homily for 4 Sunday Easter C

On the first day of creation, God created the dog.
On the second day, God created man to serve the dog.
On the third day, God created all the animals of the earth (especially the horse) to serve as potential food for the dog.
On the fourth day, God created honest toil so that man could labor for the good of the dog.
On the fifth day, God created the tennis ball so that the dog might or might not retrieve it.
On the sixth day, God created veterinary science to keep the dog healthy and the man broke.
On the seventh day, God tried to rest, but He had to walk the dog.

This week I was caught by the irony of this joke because one of our Siberian Huskies stole a half pound of deli meat as I was putting things away after grocery shopping.  It’s funny how much we love our pets and are willing to forgive there irritating behavior.  We humans have a great capacity to love.  We are even more loving towards our children - to the point of great self sacrifice.  We may punish their wrong doing, but we still love them, forgive them and want them around us.  It is pretty much a limitless proposition.  

I believe God’s love and readiness to forgive us is even greater than our capacity to love and forgive.  Vastly greater!  This is the undercurrent of today’s lessons.    

In our first reading today, God’s love is manifest through Peter’s ministry (he is following Jesus’ own example) raising Tabitha from the dead.  Peter was visiting people who are already Christians (near modern Tel Aviv). In Lydda, he has healed a paralyzed man saying: “Jesus Christ heals you.”  Now he visits Joppa. “Tabitha” is an Aramaic name that means gazelle.

In our second reading we see a scene from the visions of John the Divine.  What will happen at the end of time? Will our persecutors be brought to justice? Will God really give us victory over death? These were important questions to early Christians. John answers the questions by sharing his vision of the “survivors” in paradise.  Once again, God’s love, mercy and forgiveness is never lacking for those who love Him and remain loyal to Him.  

In the gospel lesson we hear John the Evangelist describing an encounter between Jesus and some people in the Temple.  We get a glimpse of John’s mystical understanding of Jesus himself and his gifts to his followers.  Jesus and God (A.K.A., the Father) are one.  That is, they are fully united in some unexplained way.  Jesus shares in the Father’s power (grasp) to protect his own. But once again the punch line is not about Jesus himself.  This time it’s about the gift of eternal life.  

God’s desire to have his people around him, sharing the good things of heavenly life, is much stronger than our desire to have our family and friends around us.  God’s readiness to reconcile with us goes to the extreme of Jesus’ death and resurrection.  My brothers & sisters, let us never hold back when we need to make peace with God.  God’s love for us clearly goes beyond anything we experience in our human capacity to love.  And we can be very forgiving when we are motivated by love.  

Monday, April 15, 2013

Prayer for our Nation after the Boston Bombing 2013

Compassionate God, whose Son Jesus wept at the grave of his friend Lazarus: Draw near to us in this time of sorrow and anguish, strengthen those who are weary, encourage those in despair, and lead us all to fullness of life; through Jesus Christ, our Savior and Redeemer, who lives and reigns with you, in the unity of the Holy Spirit, God for ever and ever.  Amen!

Holy Women Holy Men p. 733