Wednesday, January 2, 2013

Sermon in the Wake of the Newtown Ct. Shooting



December 23, 2012

Today I want to encourage all of us to invest the time and prayer necessary to develop an informed opinion about the kind of violence that took place at Sandy Hook Elementary school.  This is a moral issue despite the fact that many will try to politicize it.  And to start the conversation off, I’ll share some of my personal reflections today. 

Let’s start by grounding this is Sacred Scripture.  Gen 3: 4-6;

But the serpent said to the woman, ‘you will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God,* knowing good and evil.’  So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate.

Mark 7:18-22. 

He said to them, ‘Then do you also fail to understand?  Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?’  (Thus he declared all foods clean.)  And he said, ‘It is what comes out of a person that defiles.  For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly.

I share these two passages as an illustration that our ancestor’s in faith were much more honest with themselves than we are about how evil enters the human experience.  Today we know that acts like the shooting last week are done by people who are mentally ill, not possessed by demons.  But we don’t take that seriously enough to do the things necessary to make ourselves safer. 

On the news this last week I heard two different psychologists brought in to comment by two different news networks who gave two different options about the Sandy Hook shooter.  We have to realize that the real investigation is a long way from concluded and his mental state is still a question mark. 

However it is important for us to understand the issues of the violently mentally ill.  One kind of ill person who commits mass murder are those who are emotional unstable.  This is the person who builds up a lot of emotional pressure and lacks the ability to regulate themselves (e.g., calm themselves) and often overreacts to events.  They eventually snap acting out in an irrational rampage and will whatever weapon is at hand.  They will run people down with a car, stab them with a kitchen knife or shoot them with a gun; whatever is handy.  They are irrational. 

Another type of killer is like the guy who shot Gabrielle Gifford's and the others in front of the supermarket Tucson.  These people are termed psychotics, and are genuinely out of touch with reality.  They act out some kind a fantasy scenario and choose a weapon that fits the fantasy; e.g., they may believe that they are wielding King Author’s sword. 

A third type, which is the most common, are often called by psychologist: Zealots.  These individuals convince themselves that their act of mass murder is part of a righteous fight for a noble cause or an act of just vengeance.  Examples in our recent history include the Terrorists who attacked us on 9/11, the guy who use a homemade tuck bomb to attack the federal building in Oklahoma City and the people in the Tokyo City subway with homemade poison gas.  This type of ill person is perfectly rational, planning a preparing carefully for their attack.  They will choose and even make the weapon they want: Bombs, airplanes, whatever. 

Recent examples of vengeance seekers are the Columbine High School shooters and the shooter at the New Life Church in Colorado Springs.  This type also plans and prepares very carefully before committing their acts of murder. 

Thank God it after 9/11 we as a nation realize that we needed to address the terrorist issue head on and empowered our law enforcement to seek out and apprehend terrorists before they can execute their plots.  I believe we need to do the same thing about the dangerously mentally ill.  

When I was a youngster growing up, the police had the authority to pick up and hold someone who exhibited obvious signs of mental illness or propensity for violence.  They were held for psychiatric evaluation and treatment was mandated by the courts when warranted.  I believe it was during the 1980s when that part of the mental health service in our country was defunded and to this day its capacity is woefully inadequate to address the need.  But something else has also changed.  I don't know if it's a new law or reinterpretation of older laws but police no longer have the authority to detain someone who's demonstrating obvious signs of mental illness.  Law enforcement has to wait for them to actually commit an act of violence or make a criminal threat.  And even then it can be an uphill court battle to mandate psychiatric evaluation and treatment. 

Personally I think this is ridiculous.  As a people we need to accept the truth about mental health issues our country.  We need to stop pretending that individuals who are borderline mentally ill present no threat; because some of them genuinely do.  We need to fix the laws that inhibit our police from doing the right thing to protect us and we need to suck it up and pay for the kind of mental health services that can make our land a safer place. 

These are my personal reflections and personal opinions about this moral issue facing us as a Country.  My call to you today as Christians is: take time to think these things through for yourself, pray about them for yourself and do some reading for yourself.  Form your own prayerful opinions about what needs to be done in our country.  And, make your opinion known to our national leaders.  As Christians we do not sit back when others are suffering; we render aid as we can, we seek prayerful solutions and we take appropriate action. 

Tuesday, December 11, 2012

2nd Sunday of Advent, Dec. 9, 2012



For us Christians, preparing the way of the Lord means getting busy about the Lord’s work! 

The book of Malachi, from which we get our first reading today, was written generations after the people returned to Israel from their captivity in Babylon (also called Persia).  It was King Cyrus who permitted the people of Israel to return to Palestine but Israel is still a Persian province.  People expected that their fidelity to God would be rewarded by (material) prosperity, but life has continued to be hard, so after several decades, they have lapsed into waywardness.  It is the ungodly who prosper.  In the old days, the Israelite King was God’s agent, but now (there being no king), the priests have assumed this role.  Now the prophet speaks of God sending a messenger who will prepare the way for God to return to the Temple, stop the abuses which have been going on and restore the people to their freedom.

In our second reading Paul rejoices in the authentic faith of the Philippians.  He prays that they may be overflowing in Christian knowledge and discernment so that they may be pure and blameless on the final day.  The tone of joyful prayer is a pervasive quality of the whole letter.  Paul further expresses his confidence that God will finish what God has begun among them. 

In our gospel story John the Baptist begins his ministry (that is) his role in God’s plan.  He announces the time of redemption is at hand.  As did classical Greek authors, Luke places John’s ministry in the context of famous rulers, here both secular and religious.  This gives us a rather precise date for Jesus’ life and the beginning of his ministry, i.e. 26-29 A. D.  The Greek translated “the word of God came” is the same as in Jeremiah.  Luke sees John as continuing the role of the prophets; announcing judgment at the end of the era and a new relationship with God, available to all. 

As we look at John’s proclamation that the Kingdom is at hand, we must also look at what it means for us 21st century Christians to “prepare the way of the Lord.”  Like John (and the Philippians Paul is so proud of) it means that we must step up to the role God has called us to fulfill.  In general terms it’s easy to talk about:
     Feed the hungry
     Cloth the naked
     Teach the uneducated
     Visit the sick

On a more personal level it’s about each of us taking the time to listen to God’s voice in our lives.  Putting aside time to get involved and try out various ministries.  Each of us will eventually find that right fit which uses our talents in a way that we can feel good about.  In this way we can make a contribution of our time and talents to the Kingdom of God!  In this way, we truly “prepare the way of the Lord!”

1st Sunday of Advent, Dec. 2, 2012


My brothers & sisters, redemption is here and available in Christ.


Our first lesson from Jeremiah comes from the time when Jerusalem fell to the Babylonians in 586 BC.  In bad times, the prophet told of God’s love for his people.  Today’s passage was edited and written centuries later.  We hear that it is a certainty that a time will come when God will complete His promises.  This is contained in the symbolism of God restoring both the people of Israel and the lineage of David. 

I our second reading, Paul expresses his gratitude for the Thessalonians and looks forward to seeing them again.  When he was in Thessalonica, he had predicted that some Christians there would be persecuted.  This has now happened; he has sent Timothy to strengthen and encourage them for the sake of their faith, so no one would be shaken by these persecutions.  Timothy has now returned to Paul in Athens, and has conveyed to him that the Thessalonians are strong.  Indeed, their faith has encouraged Paul in facing persecution himself. 

Paul in turn prays for them:
  that he may visit them again
  that they may have a superabundance of love for their fellow Christians and for all;
  that their very beings (hearts) may become so God-like (so holy) that they may be totally free of sin when Christ comes again. 

In our reading from Luke, we again see Jesus predicting his second coming.  The end will be delayed: the killing and deportation of citizens will continue “until the times of the Gentiles are fulfilled,” i.e., until non-Jews have had the opportunity to come to Christ.  In spite of the delay, the era will end before all those alive now have died.  It was pretty much universal in the Apostles day for Christians to expect Jesus’ return during their lifetimes.  As that first generation began to pass away, Christian leaders realized that Jesus was not planning to return as soon as they hoped and began organizing themselves to preserve and pass on the faith for following generation like ourselves. 

Today we begin the season of Advent.  It is the season of preparation and anticipation of the anniversary of Christ’s coming into our world.  However it is not just for the retelling of that story.  More importantly, it is preparation for the return of the Messiah in glory.  There is an understanding amongst disciples of Jesus from the first century through to the present day; that the Messiah’s first appearance was to reopen the door for us to have individual relationships with our Creator. 

From our gospel today we are given a message that I believe many Christians miss.  “Stand up and raise your heads, because your redemption is drawing near.”  Rather than take this to heart we generally fear Christ’s return.  Some of this is rooted in our natural fear of the unknown; some in the outrageous imagery of Revelations and the battle of Armageddon; some of it is sheer morbid fascination.  We have such a fascination that the movie industry makes huge “end of the world” productions.  An easy example is how much press space still is given to the prediction of the Mayan calendar that the world will end this month. . .

But the Gospel message is not strictly about things that one should fear.  It is also about triumph; the vindication of believers; the end of evil and suffering and finally, the restoration of our ideal relationship with our Creator.  Not exactly something to be frightened about.  Yes we do want to be ready, not caught in our personal sinfulness.  But that is not a frightening proposition either.  We have in Christ the maximum richness of forgiveness.  Let’s face it, our generation may be more technological than any before it, but we have not come up with any sins that Christ has not seen and heard before.  Let us not shy from seeking and enjoying His forgiveness.  Let us look forward to celebrating the anniversary of his first coming this Christmas and let us look forward to his return.  Doing our part as we are called and trusting Christ for all the things that are beyond us. 

Monday, November 26, 2012

Homily for Christ the King, Nov. 25, 2012

My brothers and sisters, do we belong to the truth Jesus is speaking of? Or are we on some less spiritual quest?  Our lessons today all revolve around the theme of our feast day today. Christ the King! This celebration dates back for centuries in one form or another.  In the new testament literature we heard today, we see the beginnings of the devotion. In Revaluations, John, is drawing on the imagery and tradition of Daniel to express his own vision.  Describing Jesus as the “Son of Man” coming down from heaven enthroned on a cloud.  Alpha and Omega, are the first and last letters of the ancient Greek alphabet. They make a convenient symbol of Christ as the beginning and end which includes of all things in-between. A simple and rich symbol of fullness.

In the gospel we look once again at Jesus’ trial before Pilot. Here, also in John’s expressions, Jesus is depicted as being questioned about being a king and having some kind of kingdom.  The actual charge here would be insurrection or treason. The King, Emperor, was Cesar.  John takes the story as an opportunity to emphasize that Jesus is about a spiritual realm not an earthly one. “Jesus’ kingdom is not of this world.”

The bottom line of the gospel passage is the quote: “I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Which prompts us to ask ourselves: Do we "Belong to the truth" as Jesus speaks of? How authentically do we listen to his voice?

Truth can be many things: enlightening/educating, frightening and even dangerous. It can also be exciting offensive.  Are we committed to living by the kind of spiritual truth Jesus testified to, i.e., recognizing God's plans and activities and living by them each day of our lives?

Anthony de Mello told the following story: When the devil saw a seeker of Truth enter the house of a Spiritual Master, he determined to do everything in his power to turn him back from his quest. So he subjected the man to every possible temptation: wealth, lust, fame, power, prestige. But the seeker was able to fight off the temptations quite easily.

When he got into the Master's presence, he was somewhat taken aback to see the Master sitting on an upholstered chair and the disciples at his feet. "This man certainly lacks humility, the principal virtue of the saints," he thought to himself.

He then observed other things about the Master that he did not like: For one thing, the Master took little notice of him. 'I suppose that is because I do not fawn on him as the others do," he said to himself. Also, he disliked the kind of clothes the Master wore and the somewhat conceited way he spoke. All of this led him to the conclusion that he had come to the wrong place and must continue his quest elsewhere.
As he walked out of the room, the Master, who had seen the devil seated in a corner of the room, said, "You need not have worried, Tempter. He was yours form the very first, you know."

To seek the truth sincerely we must give up our preconceptions about where we will find the truth and be ready to accept wisdom in many disguises.  Seeking the truth is not just an intellectual discipline. It is not simply a mater of study and learning; science is not about truth it is about gaining knowledge of how this world work.  Truth is about what and who is behind the workings of this world. Truth is seeking the ultimate meaning of life, the real purpose we human-beings have in living on this earth.  It is a quest of the mind, heart, body and sole; truth is a quest for the God who made us and gave us life for the purpose of sharing life and love.

We know this when we except the existence of God, we feel it when we allow God to enter our hearts and love us.  We live in this when we put love into action on behalf of our neighbor. Only in this way can anyone really be and live in the truth.  This is what it means to enjoy the real fulfillment of life's ultimate meaning and purpose.  In others words, we find and live truth-meaning by putting our faith into action.

Homily for Thanks Giving, 2012



It is truly is a good and proper thing for us to give thanks to God today.  After all it is from God that we ultimately have our very existence. Every thing on our earth (including ourselves) is from God's creation. And truthfully all of our physical needs are met from the earth's abundance because God set up the world as a home for humanity. 

Even in our present struggles we can be grateful that we have the security and blessing we do have.   We can be grateful for the food on our tables and the food programs our parish has to support those who are suffering.  We can be grateful that the wars of our country have not brought violence to our town and that we are able to give assistance to thous who are suffering because of the conflict.We can give thanks to the many Law Enforcement personnel who stand between us and the drug smuggling that tries to pass through our county.  

We can also give thanks for the many new babies baptized into our faith this year and for all who have gone from our midst into God's Eternal Kingdom.

Miles Lowell Yates, left us with a simple and powerful poem that sums up the spiritual dynamic of this day of expressing our thanks to God: 



AN ACT OF THANKSGIVING TO GOD FOR GREAT BLESSINGS
Miles Lowell Yates 1890-1956

O God, it is good to be alive, and numbered with
the people whom thou hast made:
and
I thank thee for thy gift of life.

O God, it is good to have the power of thought, and
to seek and learn and know:
and
I thank thee for thy gift of mind.

O God, it is good to dwell beneath the sun in the
world which is thy handiwork:
and
I thank thee for earth's beauty, and thy rule
within its laws.

Monday, November 12, 2012

Rememberance and Blessing for Veterans: November 10 & 11, 2012

Add the following to each celebration of the Eucharist on Veterans Day weekend

Extra collect, at the usual time, following the Gloria.

Loving God, as we gather here today our hearts are full of memories of friends, comrades, and family members who served under arms in the wars of our country. We come to remember those who fell in battle and those who, while they did not die, offered their bodies, hearts, and energies fighting for an end to tyranny and oppression.  We ask Lord that you would grace us with your presence, that you would help us in our pain, and that you would hear our prayers and have regard for our thoughts this day. Bless us – and bless all those who gave the best of themselves for our country – we ask this through Christ our Lord. 
AMEN.

After the Homily, Prayers and Confession, ask all veterans present to stand in the center isles.  

Prayer over the Veterans

Heavenly Father, we ask you to smile upon all the men and women who served in our armed forces during times of war.  Bring healing for those who have been wounded, in body and soul, in conflicts around the globe. We remember especially the young men and women who are coming home from our present wars with injured bodies and spirits.  Dear God, Bring solace to them all. 

Have mercy on all our veterans from every war, bring peace to their hearts and peace to the regions they fought in. Give us all the grace to reach for a world in which all warring has ceased and your Kingdom is complete.  


Bless these veterans in the name of the Father and of the Son and of the Holy Spirit!   
Amen!
Follow with the usual sharing of  Peace.

Homily for Novemer 11, 2012 - Proper 27 B


My sisters and brothers, Christian generosity is not just about monies, foodstuffs and household necessities.  We are also called to give of our time and talent. 
In our first reading we heard the famous story of the Elijah and the widow’s bottomless jar.  It is one of many miraculous things God does through Elijah.  Most importantly, it is an example of extreme generosity and sharing in the midst of calamity.  A little background makes the story even more powerful.  This story takes place in a region acknowledged as belonging to the pagan god Baal not Yahweh!  Yet the power of Yahweh causes drought to descend there and protects those He favors with miraculous food.  This is also a story of my God (Yahweh) is stronger than your god (Baal).  At this point in their history, the Israelite people did not see other gods as false; only as alien and inferior to Yahweh! 

In our Hebrews reading, Christ is described as removing sin by the sacrifice of himself.  
The author sees Christ as coming “at the end of the age” of the first covenant.  God has appointed that humans “die once” and later be judged (at the end of the current era); likewise Christ sacrificed himself once and will later return.  But his second coming will be to complete and finalize the salvation of his followers.  

For our gospel story today we heard the widow’s might.  She contributes out of her “poverty” while others contribute out of their abundance.  She clearly makes the greater sacrifice! 

Prior to this, scribe has asked Jesus: which is the greatest precept in the law?  His agreement that to love God and to love one’s neighbors are the most important has led Jesus to tell him that he is almost ready for the kingdom of God.

Now, as Jesus teaches in the synagogue, he warns of certain scribes (professional interpreters of the Law) who walk around ostentatiously, seek honor in public places and seek prestige.  They where showy cloths and expect the best seats in the synagogue (near the Ark where the scrolls were kept). 

Certain scribes, as legal trustees of a widow’s estate, charged exorbitantly for their services.  Jesus proclaims that they will be judged harshly in the greatest court of all on Judgment Day.  Jesus’ disciples are not to be like them.  On the other hand, the poor widow is an example of good discipleship because she made a far greater personal sacrifice than the rich people who only give what they do not need. 

In our modern world, many have wondered (and I am one of them) if our time is even more precious to us than any other possession.  The widows’ gift to Elijah was not just her bread but her labor as well. 

How do we contribute from our time, abilities?  Are we truly looking for honor and status or are we truly doing acts of charity?  Our parish stewardship committee has envisioned some opportunities for us to help clarify the gifts that God is calling us to share.  Each of us is blessed with talents, aptitudes, education and experience.  We simply need to grow in the awareness that God has not only blessed us with them but calls us to use them for the growth of the Divine Kingdom. 

Doing the work of the Kingdom is demanding.  It takes time, energy and heart.  For us it manifests in many volunteer activities: baking cookies and making crafts, singing, teaching children and youth, fixing this and that, and the dreaded: “committee meetings.”

Yet, we cannot exist and carry forward our calling as God’s people in Sierra Vista without all of the above.  My brothers and sisters let us roll up our sleeves and do our part!