Tuesday, October 2, 2012

Homily for Sept. 30, 2012: Proper 21 B



My sisters and brothers, we are called to grow in our Christian lives of virtue and ministry.  Resting on our past goodness or successes simply does not cut it.

Our first reading today, from the book of Esther, is the final coup in a very dangerous game of political intrigue and racial hatred.  There is a lot of back ground to the story.

King Ahasuerus (probably 486-464 BC) has banished his Queen Vashti for disobedience.  Esther is a Jewish orphan who was raised by her cousin Mordecai.  When the king seeks a new queen, Mordecai offers her as a candidate, without revealing that she is Jewish.  She is chosen.  Mordecai later discovers a plot to assassinate the king; he tells Esther, who tips off the king; winning his great appreciation.  After the foiled assassination plot the King names Haman his vizier (prime minister).  Haman is an arrogant fellow how deeply resents Mordecai for the favor he has from the king and manipulates the king into ordering the extermination of the Jews, for disrupting the harmony of the kingdom.  He keeps secret from the king that Mordecai is one of the Jews and none know that Esther is also.  Esther could have just laid low; she probably would have been missed by the executioners.  But, at Mordecai’s urging she stands up to champion her people and puts her neck on the line in the process. 

As Queen she actually did not have free access to the King.  Anyone who came into the King's presence uninvited ran the risk of being killed on the spot.  She showed up in his throne room dressed in her full royal regalia and when he extended to her the privilege of speaking to him she invited him to a banquet she planned in his honor.  Our story today picks up the matter during that dinner. 

When the King learns that some of his most trusted advisers (and his Queen) are part of the Jews being exterminated by Haman, he realizes the man’s treachery and condemns him instead; finally making Mordecai the next Vizier.  It is a great story of intrigue, loyalty and clever maneuvering.  The point of which is that God watches over and inspires his people even while they are oppressed captives in a foreign land. 

In our second reading James runs through a check list of items before closing his letter.  This text shows us the biblical roots of the sacrament of anointing the sick, also called Extreme Unction.  Christian Tradition has held onto James description of this sacramental gift and we still trust its effectiveness in for physical and spiritual illness. 

Today’s gospel is a rather convoluted collection of sayings some of which are a good illustration of way reading the bible literally is dangerous.  Although there have been noted individuals who have taken the “cut off your body parts” literally that is not what this text really means.  In retelling Jesus challenge to his disciples Mark is using the time honored literary tool of Exaggeration.  We do this in our every day speech and writing as well.  Exaggeration puts strong emphasis on the point being made.  The real message here is to be dedicated to growing in virtue and holiness, removing from your life (or keeping in control) the things that cause you to sin.  It is a strong warning for us that resting on our successes is not a good thing.  We are to be dedicated to continuously growing in Christian virtue and mission.  It is a lifelong process!  We must always ‘step up to the plate” (as Esther did in her place) when God calls us to work for his kingdom! 

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